The Salaf In Ramadaan by Al Manar
The first generation of Muslims, the pious Salaf, were undoubtedly the
best of generations. Their character and way of life stand witness to
this fact and is further confirmed by the statement of Allaah's
Messenger, :
'The best of generations are my generation, then those which follow
them, then those which follow them.' (Reported by Muslim)
They were indeed, the best amongst those who implemented the teachings
of our beloved Prophet Muhammad. So naturally it is their example that
one must follow in all matters and Ramadaan is no exception. The Salaf
were frugal with their own iftaar meals but generous hosts towards
others.
'Abdullaah ibn 'Umar, for example, would prefer to eat his iftaar meal
with the poor. Whenever he broke his fast at home, he never ate his
fill, so that if a needy person visited, 'Abdullaah could give him his
iftaar meal. Thus he would end up virtually "fasting" that whole night
too! He used to give away sweets in charity saying, 'I am aware of
Allaah's saying; "you shall not attain piety until you spend out of
that which is beloved to you" [Ali 'Imraan: 92] and Allaah knows that I
love sweets.'
Once when Al-Imaam Ahmad had prepared some bread for iftaar, a needy
person called on him. Without hesitating he gave away all his bread,
and went hungry.Ibn-ul Mubaarak used to prepare sweets for his
brothers, despite the fact that he was fasting.
Al-Imaam Ash-Shaafi'ee, once said, 'It is beloved to me to see one
increasing his acts of generosity during the month of Ramadaan,
following the example of Allaah's Messenger, and for one's own good.
There are many who become over-occupied with fasting and Prayers,
forgetting the other benefits of the month of Ramadaan [i.e. forgetting
about the benefits and rewards for being generous towards others].'
(Lataa'if-ul Maaarif)
The Prophet, said, 'The best of deeds is that of keeping your believing
brother happy, or that of paying off a debt of his, or that of feeding
him.' (Ad-daylamee, 1/1/123, AsSilsilah As-Saheehah/Al-Albaanee, 1494)
The most beloved of people to Allaah are those who are of most benefit
[to others]. The most of beloved actions to Allaah, 'azza wa jalla, is
when you make another Muslim happy, removing a hardship that has
befallen him, paying off a debt of his or rid him of hunger. It is more
beloved to me indeed that I walk with my Muslim brother to see to a
need of his than performing i'tikaaf (secluding oneself) in a Masjid
for a monthâ?¦' (At-Tabaraanee/Al-kabeer, 3/209/2, As-Silsilah
As-Saheehah, 906)
'The best of people is the one who is of most benefit to them'
(As-Silsilah As-Saheehah, 426) 'The likeness [i.e. in terms of rewards]
of the one who comes to [the aid of] a widow and [the aid of] a
destitute is like that of a mujaahid (striver) in the cause of Allaah
or that of someone who spends the night in prayers and the day in
fasting. (Al-Mishkaat, 4951)
'Abdullaah ibn 'Amro ibn Al 'Aas, narrated that a man once asked
Allaah's Messenger, , 'Which is the best [of actions] in Islaam?' He []
replied, 'Feeding [others] and extending the Salaam to those who you
know and those you do not.' (At-Targeeb - Saheeh)
The Prophet, also said, 'Once there was a dog wondering around, dying of
thirst, when a prostitute saw it. She then took off her shoe and used it
to give the dog water [out of a well]. She was granted forgiveness
[i.e. for her sins for being a prostitute, when she repented].'
(Al-Bukhaaree and Muslim)
If this huge reward was granted to a woman because of kindness to a dog,
even though she was involved in major sin, can we imagine the rewards
for kindness to an obedient, fasting Muslim?! Our Prophet, told us,
'Allaah, ta'aala, has singled out certain people with abundance for the
benefit of His other servants and He shall let it run [i.e. their
wealth] as long as they are persistent [in benefiting others with it].
If they cease to do so then He shall take it away from them and
redirect it to others.' (At-Tabaraanee/Al-Awsat, 5295,As-Silsilah
As-Saheehah, 1692)
We should be most active in spending our wealth to help those less
fortunate.This Ramadaan, let us remember too, the saying of 'Ubaid Ibn
'Umair, rahimahu Allaah, 'On the Day of Judgement people will be
gathered as hungry as they have ever been and as thirsty as they have
ever been and as naked as they have ever been. Then, he who has fed
[others] for the sake of Allaah, 'azza wajalla,Allaah will feed him
till he is full. He who has given to water to others, for the sake of
Allaah, 'azza wajalla, Allaah will give him water and he who has
clothed others for the sake of Allaah, 'azza wajalla, Allaah will
clothe him.'
Ash-Sha'bee, once said, 'He who does not consider himself in greater
need of the reward for giving sadaqah,as compared to the need of the
destitute for that sadaqah, will have corrupted his act of charity and
have it flung in his face [on the Day of Judgement].'
Brothers and sisters! We shouldn't shy away from performing even the
smallest of good deeds, for Allaah the Most Merciful's rewards can be
greater than Mount Uhud in size! Let us not forget that, 'The Messenger
of Allaah, was the most generous of people and he used to be most
generous in Ramadaan'(Al-Bukhaaree and Muslim)
The next time we come across a call to help our needy fellow Muslims,
let us respond with vigour and joy! Maybe this act could be the one
through which Allaah bestows His pardon and everlasting bliss!
http://www.jannah.org/ramadan/22.html
best of generations. Their character and way of life stand witness to
this fact and is further confirmed by the statement of Allaah's
Messenger, :
'The best of generations are my generation, then those which follow
them, then those which follow them.' (Reported by Muslim)
They were indeed, the best amongst those who implemented the teachings
of our beloved Prophet Muhammad. So naturally it is their example that
one must follow in all matters and Ramadaan is no exception. The Salaf
were frugal with their own iftaar meals but generous hosts towards
others.
'Abdullaah ibn 'Umar, for example, would prefer to eat his iftaar meal
with the poor. Whenever he broke his fast at home, he never ate his
fill, so that if a needy person visited, 'Abdullaah could give him his
iftaar meal. Thus he would end up virtually "fasting" that whole night
too! He used to give away sweets in charity saying, 'I am aware of
Allaah's saying; "you shall not attain piety until you spend out of
that which is beloved to you" [Ali 'Imraan: 92] and Allaah knows that I
love sweets.'
Once when Al-Imaam Ahmad had prepared some bread for iftaar, a needy
person called on him. Without hesitating he gave away all his bread,
and went hungry.Ibn-ul Mubaarak used to prepare sweets for his
brothers, despite the fact that he was fasting.
Al-Imaam Ash-Shaafi'ee, once said, 'It is beloved to me to see one
increasing his acts of generosity during the month of Ramadaan,
following the example of Allaah's Messenger, and for one's own good.
There are many who become over-occupied with fasting and Prayers,
forgetting the other benefits of the month of Ramadaan [i.e. forgetting
about the benefits and rewards for being generous towards others].'
(Lataa'if-ul Maaarif)
The Prophet, said, 'The best of deeds is that of keeping your believing
brother happy, or that of paying off a debt of his, or that of feeding
him.' (Ad-daylamee, 1/1/123, AsSilsilah As-Saheehah/Al-Albaanee, 1494)
The most beloved of people to Allaah are those who are of most benefit
[to others]. The most of beloved actions to Allaah, 'azza wa jalla, is
when you make another Muslim happy, removing a hardship that has
befallen him, paying off a debt of his or rid him of hunger. It is more
beloved to me indeed that I walk with my Muslim brother to see to a
need of his than performing i'tikaaf (secluding oneself) in a Masjid
for a monthâ?¦' (At-Tabaraanee/Al-kabeer, 3/209/2, As-Silsilah
As-Saheehah, 906)
'The best of people is the one who is of most benefit to them'
(As-Silsilah As-Saheehah, 426) 'The likeness [i.e. in terms of rewards]
of the one who comes to [the aid of] a widow and [the aid of] a
destitute is like that of a mujaahid (striver) in the cause of Allaah
or that of someone who spends the night in prayers and the day in
fasting. (Al-Mishkaat, 4951)
'Abdullaah ibn 'Amro ibn Al 'Aas, narrated that a man once asked
Allaah's Messenger, , 'Which is the best [of actions] in Islaam?' He []
replied, 'Feeding [others] and extending the Salaam to those who you
know and those you do not.' (At-Targeeb - Saheeh)
The Prophet, also said, 'Once there was a dog wondering around, dying of
thirst, when a prostitute saw it. She then took off her shoe and used it
to give the dog water [out of a well]. She was granted forgiveness
[i.e. for her sins for being a prostitute, when she repented].'
(Al-Bukhaaree and Muslim)
If this huge reward was granted to a woman because of kindness to a dog,
even though she was involved in major sin, can we imagine the rewards
for kindness to an obedient, fasting Muslim?! Our Prophet, told us,
'Allaah, ta'aala, has singled out certain people with abundance for the
benefit of His other servants and He shall let it run [i.e. their
wealth] as long as they are persistent [in benefiting others with it].
If they cease to do so then He shall take it away from them and
redirect it to others.' (At-Tabaraanee/Al-Awsat, 5295,As-Silsilah
As-Saheehah, 1692)
We should be most active in spending our wealth to help those less
fortunate.This Ramadaan, let us remember too, the saying of 'Ubaid Ibn
'Umair, rahimahu Allaah, 'On the Day of Judgement people will be
gathered as hungry as they have ever been and as thirsty as they have
ever been and as naked as they have ever been. Then, he who has fed
[others] for the sake of Allaah, 'azza wajalla,Allaah will feed him
till he is full. He who has given to water to others, for the sake of
Allaah, 'azza wajalla, Allaah will give him water and he who has
clothed others for the sake of Allaah, 'azza wajalla, Allaah will
clothe him.'
Ash-Sha'bee, once said, 'He who does not consider himself in greater
need of the reward for giving sadaqah,as compared to the need of the
destitute for that sadaqah, will have corrupted his act of charity and
have it flung in his face [on the Day of Judgement].'
Brothers and sisters! We shouldn't shy away from performing even the
smallest of good deeds, for Allaah the Most Merciful's rewards can be
greater than Mount Uhud in size! Let us not forget that, 'The Messenger
of Allaah, was the most generous of people and he used to be most
generous in Ramadaan'(Al-Bukhaaree and Muslim)
The next time we come across a call to help our needy fellow Muslims,
let us respond with vigour and joy! Maybe this act could be the one
through which Allaah bestows His pardon and everlasting bliss!
http://www.jannah.org/ramadan/22.html
Marriage In Islam
Islam, unlike other religions is a strong advocate of marriage. There is no place for celibacy like, for example the Roman Catholic priests and nuns. The prophet (pbuh) has said "there is no celibacy in Islam.
Marriage is a religious duty and is consequently a moral safeguard as well as a social necessity. Islam does not equal celibacy with high "taqwa" / "Iman". The prophet has also said, "Marriage is my tradition who so ever keeps away there from is not from amongst me".
Marriage acts as an outlet for sexual needs and regulate it so one does not become a slave to his/ her desires.
It is a social necessity because through marriage, families are established and the family is the fundamental unit of our society. Furthermore, marriage is the only legitimate or halal way to indulge in intimacy between a man and a woman.
Islam takes a middle of the road position to sexual relations , it neither condemns it like certain religions, nor does it allow it freely. Islam urges us to control and regulate our desires, whatever they may be so that we remain dignified and not become like animals.
The purpose of Marriage.
^^^^^^^^^^^^^^^^^^^^^^^
The word "zawj" is used in the Qur'an to mean a pair or a mate. In general it usage refers to marriage. The general purpose of marriage is that the sexes can provide company to one another, love to one another, procreate children and live in peace and tranquility to the commandments of Allah.
* Marriage serves as a means to emotional and sexual gratification and as a means of tension reduction. It is also a form of Ibadah because it is obeying Allah and his messenger - i.e. Marriage is seen as the only possible way for the sexes to unite. One could choose to live in sin, however by choosing marriage one is displaying obedience to Allah.
Marriage is "mithaq" - a solemn covenant (agreement). It is not a matter which can be taken lightly. It should be entered into with total commitment and full knowledge of what it involves. It is not like buying a new dress where you can exchange it if you don't like it. Your partner should be your choice for life. One should be mature enough to understand the demands of marriage so that the union can be a lasting one. For a marriage to be valid certain conditions must be met.
1) consent of both parties.
2) " Mahr" a gift from the groom to his bride.
3) Witnesses- 2 male or female.
4) The marriage should be publicized, it should never be kept secret as it leads to suspicion and troubles within the community.
Is Marriage obligatory?
^^^^^^^^^^^^^^^^^^^^^^^
According to Imams Abu Hanifah, Ahmad ibn Hanbal and Malik ibn Anas, marriage is recommendatory, however in certain individuals it becomes wajib/obligatory. Imam Shaafi'i considers it to be nafl or mubah (preferable). The general opinion is that if a person, male or female fears that if he/she does not marry they will commit fornication, then marriage becomes "wajib". If a person has strong sexual urges then it becomes "wajib" for that person to marry. Marriage should not be put off or delayed especially if one has the means to do so.
A man, however should not marry if he or she does not possess the means to maintain a wife and future family, or if he has no sex drive or if dislikes children, or if he feels marriage will seriously affect his religious obligation.
The general principle is that prophet (pbuh) enjoined up in the followers to marry.
He said "when a man marries, he has fulfilled half of his religion , so let him fear Allah regarding the remaining half." This hadith is narrated by Anas. Islam greatly encourages marriage because it shields one from and upholds the family unit which Islam places great importance.
Selection of a partner:
^^^^^^^^^^^^^^^^^^^^^^^
The choice of a partner should be the one with the most "taqwa" (piety). The prophet recommended the suitors see each other before going through with marriage. It is unreasonable for two people to be thrown together and be expected to relate and be intimate when they know nothing of each other. The couple are permitted to look at each other with a critical eye and not a lustful one. This ruling does not contradict the ayah which says that believing men and women should lower their gaze.
- The couple, however are not permitted to be alone in a closed room or go out together alone. As the hadith says "when a man and a woman are together alone, there is a third presence i.e. shaitan.
- There is no concept of courtship in Islam as it is practised in the west. There is no dating or living in defacto relationship or trying each other out before they commit to each other seriously. There is to be no physical relationship what so ever before marriage. The romantic notions that young people often have, have proven in most cases to be unrealistic and harmful to those involved. We only have to look at the alarming divorce rate in the west to understand this point. e.g. the couple know each other for years, are intimate, live together and so on yet somehow this does not guarantee the success of the future marriage. Romance and love simply do not equal a everlasting bond between two people.
Fact: Romance and love die out very quickly when we have to deal in the real world. The unrealistic expectations that young people have is what often contributes to the failure of their relationship.
- The west make fun of the Islamic way of marriage in particular arranged marriage, yet the irony is that statistically arranged marriages prove to be more successful and lasting than romantic types of courtship.
This is because people are blinded by the physical attraction and thus do not choose the compatible partner.
Love blinds people to potential problems in the relationship. There is an Arabic saying: which says "the mirror of love is blind, it makes zucchini into okra". Arranged marriages on the other hand, are based not on physical attraction or romantic notions but rather on critical evaluation of the compatibility of the couple.
This is why they often prove successful.
Consent of parties.
^^^^^^^^^^^^^^^^^^^
There is a halal arranged marriage and a haram one. It is OK to arrange marriages by suggestion and recommendation as long as both parties are agreeable. The other arranged marriage is when parents choose the future spouse and the couple concerned are forced or have no choice in the matter.
One of the conditions of a valid marriage is consent of the couple.
Marriage by definition is a voluntary union of two people.
The choice of a partner by a Muslim virgin girl is subject to the approval of the father or guardian under Maliki school. This is to safeguard her welfare and interests. The prophet said "the widow and the divorced woman shall not be married until she has consented and the virgin shall not be married until her consent is obtained. The prophet did revoke the marriage of a girl who complained to him that her father had married her against her wishes.
The husband/wife relationship.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
-The wifes rights - the Husbands obligations.
(1) Maintenance
The husband is responsible for the wifes maintenance. This right is established by authority of the Qur'an and the sunnah. It is inconsequen tial whether the wife is a Muslim , non-Muslim, rich, poor, healthy or sick. A component of his role as "qawam" (leader) is to bear the financial responsibility of the family in a generous way so that his wife may be assured security and thus perform her role devotedly.
The wifes maintenance entails her right to lodging, clothing, food and general care, like medication, hospital bills etc. He must lodge her where he resides himself according to his means. The wifes lodge must be adequate so as to ensure her privacy, comfort and independence.
If a wife has been used to a maid or is unable to attend to her household duties, it is the husbands duty to provide her with a maid if he can afford to do so. The prophet is reported to have said: The best Muslim is one who is the best husband.
(2) "Mahr "
The wife is entitled to a marriage gift that is her own. This may be prompt or deferred depending on the agreement between the parties. A marriage is not valid without mahr. It does not have to be money or gold. It can be non-material like teaching her to read the Qur'an. " Mahr" is a gift from the groom to the bride. This is the Islamic law, unlike some cultures whereby the brides parents pay the future husband to marry the daughter. This practice degrades women and is contrary to the spirit of Islam. There is no specification in the Qur'an as to what or how much the Mahr has to be. It depends on the parties involved.
(3) Non-material rights.
A husband is commanded by the law of Allah to treat his wife with equity, respect her feelings and show kindness and consideration, especially if he has another wife. The prophet last sermon stresses kindness to women.
The wife obligations - the Husbands rights.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
One of the main duties of the wife is to contribute to the success and blissfulness of the marriage. She must be attentive to the comfort and wellbeing of her husband. The Qur'anic ayah which illustrates this point is:
"Our lord, grant us wives and offspring who will be the apples of our eyes and guide us to be models for the righteous"
The wife must be faithful, trustworthy and honest she must not deceive her husband by deliberately avoiding contraception. She must not allow any other person to have access to that which is exclusively the husband right i.e. sexual intimacy. She must not receive or entertain strange males in the house without his knowledge and consent. She should not be alone with a strange male. She should not accept gifts from other men without his approval. This is meant to avoid jealousy, suspicion and gossip. The husband possessions are her trust. She may not dispose of his belongings without his permission.
A wife should make herself sexually attractive to her husband and be responsive to his advances. The wife must not refuse her husband sexually as this can lead to marital problems and worse still - tempt the man to adultery. The husband of course should take into account the wifes health and general consideration should be given.
Obedience.
^^^^^^^^^
The purpose of obedience in the relationship is to keep the family unit running as smoothly as possible. The man has been given the right to be obeyed because he is the leader and not because he is superior. If a leader is not obeyed , his leadership will become invalid -Imagine a king or a teacher or a parent without the necessary authority which has been entrusted to them.
Obedience does not mean blind obedience. It is subject to conditions:
(a) It is required only if what is asked from the wife is within the permissible categories of action.
(b) It must be maintained only with regard to matters that fall under the husband rights.
The Spirit of Islam By Maulana Wahiduddin Khan
Islam is the answer to the demands of nature. It is in fact a counterpart of human nature. This is why Islam has been called a religion of nature in the Qur’an and Hadith.
A man once came to the Prophet Muhammad and asked him what he should do in a certain matter. The Prophet replied, ‘Consult your heart about it.’ By the heart the Prophet meant common sense. That is, what one’s common sense tells one would likewise be the demand of Islam.
What does human nature desire more than anything? It desires, above all, peace and love. Every human being wants to live in peace and to receive love from the people around him. Peace and love are the religion of human nature as well as the demand of Islam. The Qur’an tells us, "…and God calls to the home of peace." (10:25)
One of the teachings of Islam is that when two or more people meet, they must greet one another with the words, Assalamu-‘Alaikum (Peace be upon you). Similarly, Salat or five times daily prayer is the highest form of worship in Islam. At the close of each prayer all worshippers have to turn their faces to either side and utter the words Assalamu-‘Alaikum wa rahmatullah (May peace and God’s blessings be upon you). This is like a pledge given to people: ‘O people you are safe from me. Your life, your property, your honor is secure with me.’
This sums up the spirit of true religion, the goal of which is spiritual uplift. It is the ultimate state of this spiritual uplift which is referred to in the Qur’an as the "soul at rest" (87:27).
Thus a true and perfect man, from the religious point of view, is one who has reached that level of spiritual development where nothing but peace prevails. When a person has attained that peaceful state, others will receive from him nothing but peace. He may be likened to a flower which can send out only its fragrance to man, it being impossible for it to emit a foul smell.
An incident relating to a saint very aptly illustrates the spirit of religion. The story goes that once a Muslim sufi was travelling along with his disciples. During the journey he encamped near a large grove of trees upon which doves used to perch.
During this halt one of the sufi’s disciples aimed at one of the doves, killed it, cooked it and then ate it. Afterwards something strange happened. A flock of doves came to the tree under which the sufi was resting and began hovering over it and making a noise.
The Muslim sufi, communicating with the leader of the birds, asked what was the matter with them and why they were protesting. The leader replied, "We have a complaint to make against you, that is, one of your disciples has killed one of us." Then the Muslim sufi called the disciple in question and asked him about it. He said that he had not done anything wrong, as the birds were their foodstuff. He was hungry, so he killed one for food. He thought that in so doing he had not done anything wrong. The sufi then conveyed this reply to the leader of the doves.
The latter replied: Perhaps you have failed to understand our point. Actually what we are complaining about is that all of you came here in the garb of sufis yet acted as hunters. Had you come here in hunter’s garb, we would certainly have remained on the alert. When we saw you in the guise of sufis, we thought that we were safe with you and remained perched on the top of the tree without being properly vigilant.
This anecdote illustrates very well the reality of a true religious person or spiritual person for that matter. One who has reached the stage of spiritual uplift, and has found the true essence of religion no longer has the will or the capacity to do harm. He gives life not death, to others. He benefits others, doing no injury to anyone. In short, he lives among the people like flowers and not like thorns. He has nothing but love in his heart to bestow upon others.
Now I should like to say a few words about prayer and meditation in Islam. Let me begin with a question from the Qur’an: "When My servants question you about Me, tell them that I am near. I answer the prayer of the suppliant when he calls to Me; therefore, let them answer My call and put their trust in Me, that they may be rightly guided (2:186)."This verse of the Qur’an tells us that in Islam there is no need for any intermediary to establish contact between God and man. At any time and place man can contact God directly. The only condition is that man should turn to God with sincere devotion.
Islam believes in a personal God. God is an alive being, fully aware of His servants. He hears and sees. That being so, man must call God in all personal matters. Whenever he calls God with a sincere heart, he will find Him close by.
Meditation in Islam aims at bringing man closer to God. When man worships God, when he remembers Him, when his heart is turned towards Him in full concentration, when he makes a request or a plea, then he establishes a rapport with his Maker. In the words of the Hadith, at that particular moment he comes to whisper with his Lord. He has the tangible feeling that he is pouring his heart out to God and that God in turn is answering his call.
When this communion is established between God and man, man can feel himself becoming imbued with a special kind of peace. His eyes are moist with tears. He starts receiving inspiration from God. It is in moments such as these that man can rest assured of his prayers being granted by God.
According to a hadith the Prophet Muhammad said the highest form of worship is to pray as if you were seeing God. We learn from this hadith the true sign of a superior form of worship. The true sign is for man to sense the presence of God during worship, and feel that he has come close to God. That is when he can experience the refreshing, cooling effect of God’s love and blessings for man. It is this feeling of closeness to God which is the highest form of spiritual experience.
What Human Rights ?
One of the biggest deceptions that America and the West call for and strive to force the world, especially the Muslims, to adopt is ‘human rights’. It is enforced as the standard by which to judge who is humane, civilized and developed, and as an indication of intellectual elevation.
While on the contrary it is nothing more then another tool of exploitation and means of looting nations of their wealth and right to live. Many Muslims are attracted to this slogan because of the oppression, torture, and persecution they suffer from their rulers.
The origin of these rights is the Capitalist ideology’s view of the nature of man, the relationship between the individual and the group, the reality of society, and the function of the state. In its view, the nature of man is inherently good, and any evil that is committed by man is a result of restricting his will. For this reason, the Capitalists call for freeing man’s will in order to express his good nature. From this perspective, the concept of ‘freedom’ emanated and became the most prominent idea in the Capitalist ideology. The Capitalists also claim that the relationship between the individual and the community is incompatible. Hence, the individual must be protected from the community, and his freedoms must be secured and protected.
This is contrary to what prevailed at the time when the Feudal system was in operation. Then the interests of the community were prioritised over the interests of the individual. The Capitalists favour prioritising the interests of the individual and they consider the state’s main function to be securing and protecting these interests.
As to their view of society, the Capitalists said that society consists merely of the group of individuals who live in it. If the interests of the individual were secured, the interests of the society would be naturally secured.
All that the Capitalists claim about man and his nature, about the relationship between the individual and the community, about the reality of the society, and the function of the state, is incorrect. Man is neither inherently good, as the Capitalists claim, nor bad, as the Church used to claim based on the concept of man’s inheritance of Adam’s sin. The correct view of man’s nature is that he has organic needs that have to be satisfied. Owing to the minds bestowed upon them by Allah, humans acquired the will and ability to choose the way by which to satisfy their instincts and organic needs. If one satisfies them correctly, he will have done good, but if he satisfies them incorrectly or abnormally, he will have done bad. Thus man inherently is ready to do both good or bad, and he is the one who chooses the good or bad by his own will.
This is the view that Islam adopts and which Allah ta’ala explained in His words, "And a soul and what made it so. He (Allah) inspired in it its evil and righteousness"
Qur’an 91 : 7-8
"And We guided him to both ways"
Qur’an 90 : 10
"We guided him to the way so he is either thankful or ungrateful."
Qur’an 76 : 3
Also, saying that the relationship between the individual and the community is one of incompatibility and confrontation is an erroneous representation, whether it is claimed by the Capitalists who prioritise the interests of the individual over the interests of the community, or claimed by the Feudalists who called for the dissolution of the interests of the individual in the community, or as presended by the Marxist-Socialists who made the individual nothing more than a spoke in the wheel of the society.
Islam has prescribed the correct relationship between the individual and the community as a symbiotic and fulfilling relation, and not a relation of incoherence. The individual is part of the community as the hand is part of the human body. Just as the body cannot dispense from the hand, so the hand is useless if it is separated from the body.
Islam has assigned rights for the individual as well as for the community. These rights are neither incompatible nor contradictory, but complementary. Islam also assigned certain duties upon each towards the other, and charges the state with the obligation of securing the balance between the two sides to ensure that neither will dominate over the other, so that each side must obtain its rights and accomplish its duties.
The Prophet (saw) magnificently described the relationship between the individual and the community by saying, "The example of a man who watches for the limits of Allah and he who is a transgressor resembles people who boarded a ship; some of them ended up in the upper deck and some in the lower deck. When those in the lower deck want to drink, they would pass by those on the upper deck. Then, the people in the lower deck would say, ‘What if we make a hole in our part of the ship without annoying those above us?’ If the people in the upper deck let them do so, they will all perish, while if they stop them, all will be saved."
Furthermore, the Capitalists claim, that society is composed of nothing more than a summation of individuals who live in it, is by no means correct. The society does not only consist of individuals, but comprises individuals, the thoughts prevailing amongst them, together with the system applied upon them. The correct definition of a society is a group of individuals who share permanent relationships. The passengers in a ship or a train do not form a society, even if they amount to thousands, whereas the inhabitants of a small village constitute a society even if they do not surpass hundreds.
Based on these facts, the view of the Capitalist ideology towards the nature of society, as well as its conception of human nature, and the relationship between the individual and the community, is in error. As for its error in understanding the function of the state, it is even more obvious. The state is not only a tool to secure and protect the interests of the individual, but also the entity that takes care of all of the affairs of the individual, the community, and the society both internally and externally, according to a specific system that determines the rights and duties of all parties. In addition the state carries its message to the entire world if it is built upon an ideology.
In summary the view of the Capitalist ideology towards the nature of the human being, the individual’s relationship with the community which he belongs to and the society in which he lives, and the role of the state in securing and protecting the individuals interests, made it (the Capitalist ideology) call to secure four kinds of individual liberty: freedom of belief, freedom of expression, freedom of ownership, and personal freedom. These freedoms are the basis from which human rights emanate, and they are the components of the tribulations in Capitalist societies, which, as a consequence, have turned into jungles of wild animals in which the strong devours the weak and man degenerates to the level of an animal as a result of unleashing his instincts and organic needs. People in Western societies make the issue of attaining as much physical enjoyment as possible their only concern. The Capitalist ideology considers this as the peak of happiness, despite the fact that these societies know not the taste of happiness. Rather, they are overwhelmed by hardship, disorder and unending anxiety.
Supplications for daily use 1
Morning and Evening
الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ
Alhamdu lillahil ladhe ahyaana ba'da ma amaatana wa ilayhin nushur
Praise be to Allah Who gives us life after He has caused us to die and unto Him is the Return
[Sahih al-Bukhari]
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم. رَبِّ اغْفرْ لي.
La ilaha ilAllahu wah-dahu la sharika lahu, lahul Mulku, wa lahul Hamd, wa Huwa ala kulli shaiy'in Qadeer. SubhanAllahi, wal-Hamdu lillahi, wa la illaha ilAllahu, waAllahu Akbar, wa la Hawla wa la Quwwata illa Billahil 'aliyyal 'adheem, Rabbighfirli.
There is none worthy of worship but Allah Alone, Who has no Partner. His is the dominion and to Him belongs all Praise, and He is able to do all things. Glory be unto Allah. Praise be to Allah. There is none worthy of worship but Allah. Allah is the Greatest. There is no Might and Power except by Allah's leave, the Exhalted, the Mighty. My Lord, Forgive me.
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي فِي جَسَدِي وَرَدَّ عَلَيَّ رُوحِي وَأَذِنَ لِي بِذِكْرِهِ
Alhamdu lillahil-ladhi aafaani fi jasadi, wa radda 'alaiyya ruhee, wa 'adhina li bidhikriki
Praise be to Allah Who gave Strength to my body and returned my soul to me and permitted me to remember Him.
When looking into a mirror
اللَهُمّ اَنْتَ حَسَّنْتَ خَلْقِى فحسِّنْ خُلُقِى وَحرِّمْ وجْهىِ عَلى النَّار ، الحمْدُ لِلّهِ الِّذِى سَوَّى خَلْقى فَعَدَلهُ ، وَكَرَّمَ صُرَةَ وجْهى فاَحْسنهاَ وَجعَلنِى مِنَ الْمسلِمين
Allahumma anta Hassanta khalqi fa-hassin khuluqi, waharrim wajhi 'al-an-naar. Alhamdulilahil-lathi sawwa khalqi fa'adalah, wakarrama suurata wajhi fa'ahsanaha, waja'alna minal-Muslimeen
O Allah! You made my physical constitution good so make my disposition good too and keep my face safe from the hellfire. Praise be to Allah Who fashioned and made me proportionate, and honoured my face and made me of the Muslims
ibn Hibban, at-Tabarani]
Top Ten Excuses Of Muslim Women Who Don't Wear Hijaab And Their Obvious Weaknesses By Dr. Huwayda Ismaeel
Get on the train of repentance my sister, before it passes by your station. Deeply consider my sister, what is happening today before tomorrow comes. Think, my sister - starting now.
All praise is due to Allah Ta'aala as is deserved by His Majesty and Great Power. I send prayers and ask for blessings upon His Noble Messenger who drew the path for us to the pleasure of Allah and His Jannah. This path is a straight one that is surrounded by virtue from all sides and attends to the best moral characteristics which are increased by the clothing of purity, concealment, and chastity. It is the path trod by the two halves of human society, namely the man and the woman, toward harmonious contentment and happiness in this life and the Hereafter.
This is precisely why the Protector, the blessed and above all imperfection, has made wearing hijaab an obligation upon the woman as a safeguard of her chastity and protection of her honor and sign of her faith (Eemaan). It is on account of this that societies (both Muslim and non-Muslim) that have distanced themselves from the way of Allah and deviated from His straight path, are ill societies in need of treatment that will lead them to recovery and happiness.
Among the pictures that point to the distance of society from that path and that make clear the level of its deviation and separation from it is the open spread of women not just uncovering their faces but enhancing and making a display of their beauty. We find that, regretfully, this is commonly manifested in Islamic (Muslim) society despite the fact Islamic clothing is also widespread (and available). So then, what are the reasons that have led to this digression?
We put this question to a varied group of women from whom we derived ten major excuses and upon examination and scrutiny, the frailty of the excuses became evident to us.
Stay with us dear Muslim sister in these few lines so that we can know through them the reasons for turning away from the hijaab and then discuss each:
Excuse One: I'm not yet convinced (of the necessity) of hijaab.
We then ask this sister two questions:
One: Is she truly convinced of the correctness of the religion of Islam?
The natural answer is: Yes, she is convinced, for she responds "Laa ilaaha illallah!" (There is no God but Allah), meaning she is convinced of the 'aqeedah, and then she says: "Muhammadun rasoolullah!" (Muhammad is the Messenger of Allah), meaning by that that she is convinced of its legislation or law (sharee'ah). Therefore, she is convinced of Islam as a belief system and a law by which one governs and rules her life.
Two: Is the hijaab then a part of Islamic Law (sharee'ah) and an obligation?
If this sister is honest and sincere in her intention and has looked into the issue as one who truly wants to know the truth her answer could only be: "Yes". For Allah ta'aala, Whose Divinity (Uloohiyyah) she believes in has commanded wearing hijaab in His Book (Al-Qur'aan); and the noble Prophet, ('alaihi salaat wa salaam) whose message she believes in, has commanded wearing the hijaab in his sunnah.
What do we call a person who says they believe in and are content with the correctness of Islam but who nonetheless does not do what Allah or His Messenger have ordered? Certainly they can in no way be described as those whom Allah speaks of in this aayah:
The only saying of the faithful believers when they are called to Allah and His Messenger to judge between them is that they say 'we hear and obey' and such are the successful. [Soorah An-Noor 24:51]
In summary: If this sister is convinced of Islam, how then can she not be convinced of its orders?
Excuse Two: I am convinced of Islamic dress but my mother prevents me from wearing it and if I disobey her I will go to the Fire.
The one who has answered this excuse is the most noble of Allah's creation, the Messenger of Allah (sallallahu 'alaihi wa sallam) in concise and comprehensive words of wisdom: There is no obedience to the created in the disobedience of Allah. [Ahmed]
The status of parents in Islam, especially the mother, is a high and elevated one. Indeed Allah ta'aala has combined it with the greatest of matters, worshipping Him and His tawheed, in many aayaat.
He stated: Worship Allah and join none with Him and do good to parents. [Soorah An-Nisaa 4:36] Obedience to parents is not limited except in one aspect, and that is if they order to disobedience of Allah. Allah said: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not. [Soorah Luqmaan 31:15]
The lack of obedience to them in sinfulness does not prevent being good to them and kind treatment of them. Allah said afterward in the same aayah: But behave with them in the world kindly.
In summary: How can you obey your mother and disobey Allah, Who created you and your mother?
Excuse Three: My position does not allow me to substitute my dress for Islamic dress.
This sister is either one or the other of two types: She is sincere and honest, or she is a slippery liar who desires to make a showy display of her "hijaab" clamoring with colors to be "in line with the times" and expensive.
We will begin with an answer to the honest and sincere sister:
Are you unaware my dear sister, that it is not permissible for the Muslim woman to leave her home in any instance unless her clothing meets the conditions of Islamic hijaab (Hijaab shar'ee) and it is a duty of every Muslim woman to know what they are? If you have taken the time and effort to learn so many matters of this world how then can you be neglectful of learning those matters which will save you from the punishment of Allah and His anger after death!? Does Allah not say: Ask the people of remembrance (i.e. knowledgeable scholars) if you do not know. [Soorah An-Nahl 16:43]. Learn therefore, the requirements of proper hijaab.
If you must go out, then do so only with the correct hijaab, seeking the pleasure of Allah and the degradation of Shaitaan. That is because the corruption brought about by your going out adorned and "beautified" is far greater than the matter which you deem necessary to go out for.
My dear sister if you are really truthful in your intention and correctly determined you will find a thousands hands of good assisting you and Allah will make the matter easy for you! Is He not the One Who says: And whoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) and He will provide him from sources he never could imagine. [Soorah At-Talaaq 65:2-3]?
With regards to the 'slippery' one we say:
Honor and position is something determined by Allah Ta'aala and it is not due to embellishment of clothing and show of colors and keeping up with the trendsetters. It is rather due to obedience to Allah and His Messenger (sallallahu 'alaihi wa sallam) and holding to the pure law of Allah and correct Islamic hijaab. Listen to the words of Allah: Indeed, the most honorable amongst you are those who are the most pious. [Soorah Al-Hujuraat 49:35]
In summary: Do things in the way of seeking Allah's pleasure and entering His Jannah and give less value to the high priced and costly objects and wealth of this world.
Excuse Four: It is so very hot in my country and I can't stand it. How could I take it if I wore the hijaab?
Allah gives an example by saying: Say: The Fire of Hell is more intense in heat if they only understand. [Soorah At-Taubah 9:81]
How can you compare the heat of your land to the heat of the Hellfire?
Know, my sister, that Shaitaan has trapped you in one of his feeble ropes to drag you from the heat of this world to the heat of the Hellfire. Free yourself from his net and view the heat of the sun as a favor and not an affliction especially in that it reminds you of the intensity of the punishment of Allah which is many times greater than the heat you now feel. Return to the order of Allah and sacrifice this worldly comfort in the way of following the path of salvation from the Hellfire about which Allah says: They will neither feel coolness nor have any drink except that of boiling water and pus. [Soorah An-Naba' 78:24-25]
In summary: The Jannah is surrounded by hardships and toil, while Hellfire is surrounded by temptations, lusts and desires.
Excuse Five: I'm afraid that if I wear the hijaab I will take it off at another time because I have seen so many others do so!
To her I say: If everyone was to apply your logic then they would have left the Deen in its entirety! They would have left off salaat because some would be afraid of leaving it later. They would have left fasting in Ramadhan because so many are afraid of not doing it later, etc. Haven't you seen how Shaitaan has trapped you in his snare again and blocked you from guidance?
Allah Ta'aala loves continuous obedience even if it be small or recommended. How about something that is an absolute obligation like wearing hijaab? The prophet (sallallahu 'alaihi wa sallam) said: The most beloved deed with Allah is the consistent one though it be little.Why haven't you sought out the causes leading those people to leave off the hijaab so that you can avoid them and work to keep away from them? Why haven't you sought out reasons and causes to affirm truth and guidance until you can hold firm to them?
Among these causes is much supplication to Allah (du'aa) to make the heart firm upon the Deen as did the prophet (sallallahu 'alaihi wa sallam). Also is making salaat and having mindfulness of it as Allah stated:
And seek help in patience and the prayer and truly it is extremely heavy except for the true believers in Allah who obey Allah with full submission and believe in His promise of Jannah and in His warnings (Al-Khaashi'oon). [Soorah Al-Baqarah 2:45]
Other causes to put one upon guidance and truth is adherence to the laws of Islam and one of them is indeed wearing the hijaab. Allah said: If they had done what they were told, it would have been better for them and would have strengthened their faith. [Soorah Al-Baqarah 2:66]
In summary: If you hold tight to the causes of guidance and taste the sweetness of faith you will not neglect the orders of Allah after having held to them.
Excuse Six: If I wear the hijaab then nobody will marry me, so I'm going to leave it off until then.
Any husband who desires that you be uncovered and adorned in public in defiance of and in disobedience to Allah, is not a worthy husband in the first place. He is a husband who has no feeling to protect what Allah has made inviolable, most notably yourself, and he will not help you in any way to enter Al-Jannah or escape from the Hellfire. A home which is founded upon disobedience to Allah and provocation of His anger is fitting that He decree misery and hardship for it in this life and in the Hereafter. As Allah stated: But whosoever turns away from My reminder (i.e. neither believes in the Qur'aan nor acts upon its teachings) verily for him is a life of hardship and We shall raise him up blind on the Day of Resurrection. [Soorah Ta Ha 20:124]
Marriage is a favor and blessing from Allah to whom He give whom He wills. How many women who wear hijaab (mutahajibah) are in fact married while many who don't aren't? If you were to say that '..my being made-up and uncovered is a means to reach a pure end, namely marriage', a pure goal or end is not attained through impure and corrupt means in Islam. If the goal is honorable then it must necessarily be achieved by pure and clean method. We say the rule in Islam is: The means are according to the rules of the intended goals.
In summary: There is no blessing in a marriage established upon sinfulness and corruption.
Excuse Seven: I don't wear hijaab based on what Allah says: And proclaim the grace of your Rabb [Soorah Ad-Dhuhaa 93:11] How can I cover what Allah has blessed me with of silky soft hair and captivating beauty?
So this sister of ours adheres to the Book of Allah and its commands as long as they coincide with her personal desires and understanding! She leaves behind those matters when they don't please her. If this was not the case, then why doesn't she follow the aayah: And do not show off their adornment except only that which is apparent [Soorah An-Noor 24:31] and the statement of Allah subhaanah: Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies [Soorah Al-Ahzaab 33:59]?
With this statement my sister you have now made a shari'ah (law) for yourself of what Allah Ta'aala has strictly forbidden, namely beautification (at-tabarruj) and uncovering (as-sufoor), and the reason: Your lack of wanting to adhere to the order. The greatest blessing or favor that Allah has bestowed upon us is that of Eemaan (faith) and hidaayah (guidance) and among them is the Islamic hijaab. Why then do you not manifest and talk about this greatest of blessings given to you?
In summary: Is there a greater blessing and favor upon the woman than guidance and hijaab?
Excuse Eight: I know that hijaab is obligatory (waajib), but I will wear it when Allah guides me to do so.
We ask this sister on what plans or steps she will undertake until she accepts this divine guidance? We know that Allah has in His wisdom made a cause or means for everything. That is why the sick take medicine to regain health, and the traveler rides a vehicle or an animal to reach his destination, and other limitless examples.
Has this sister of ours seriously endeavored to seek true guidance and exerted the proper means to get it such as: Supplicating Allah sincerely as He stated: Guide us to the Straight Path. [Soorah Al-Faatihah 1:6]; Keeping company with the righteous good sisters - for they are among the best to assist her to guidance and to continue to point her to it until Allah guides her and increases her guidance and inspires her to further guidance and taqwaa. She would then adhere to the orders of Allah and wear the hijaab that the believing women are commanded to wear.
In summary: If this sister was really serious about seeking guidance she would have exerted herself by the proper means to get it.
Excuse Nine: It's not time for that yet. I'm still too young for wearing hijaab. I'll do it when I get older and after I make Hajj!
The Angel of Death my sister, is visiting and waiting at your door for the order of Allah Ta'aala to open it on you at any moment in your life. Allah said: When their term comes, neither can they delay it nor can they advance it an hour (or a moment). [Soorah Al-An'aam 7:34]. Death my sister doesn't discriminate between the young or the old and it may come while you are in this state of great sinfulness disobedience, fighting against the Lord of Honor with your uncovering and shameless adornment. My sister, you should race to obedience along with those others who race to answer the call of Allah tabaaraka wa ta'aala: Race with one another in hastening towards forgiveness from your Lord and Paradise the width whereof is as the width of the heavens and the earth. [Soorah Al-Hadeed 57:21]
Sister, don't forget Allah or He will forget you by turning His mercy away from you in this life and the next. You are forgetting your own soul by not fulfilling the right of your soul to obey Allah and proper worship of Him. Allah stated about the hypocrites (Al-Munaafiqoon): And be not like those who forgot Allah and He caused them to forget their own selves. [Soorah Al-Hashr 59:19] My sister, wear the hijaab in your young age in opposition to the sinful deeds because Allah is intense in punishment and will ask you on the Day of Resurrection about your youth and every moment of your life.
In summary: Stop presuming some future expectation in your life will indeed occur! How can you guarantee your own life until tomorrow?
Excuse Ten: I'm afraid that if I wear Islamic clothing that I'll be labeled as belonging to some group or another and I hate partisanship.
My sister in Islam, there are only two parties in Islam, and they are both mentioned by Allah Almighty in His Noble Book. The first party is the party of Allah (hizbullah) that He gives victory to because of their obedience to His commands and staying away from what He has forbidden. The second party is the party of the accursed Shaitaan (hizbush-Shaitaan) which disobeys the Most Merciful and increase corruption in the earth. When you hold tight to and adhere to the commands of Allah, and among them is wearing the hijaab - you then become a part of the successful party of Allah. When you beautify and display your charms you are riding in the boat of Shaitaan and his friends and partners from among the hypocrites and the disbelievers and none worse could there be as friends.
Don't you see how you are running from Allah and to the Shaitaan, trading filth for good? Run instead my sister to Allah and follow His way: So flee to Allah (from His Torment to His mercy). Verily I (Muhammad) am a plain warner to you from Him. [Soorah Adh-Dhaariyaat 51:50] The hijaab is a high form of worship that is not subject to the opinions of people and their orientations and choices because the one who legislated it is the Most Wise Creator.
In summary: In the way of seeking the pleasure of Allah and in hope of His Mercy and success in His Jannah and throw the statements of the devils among people and jinn against the wall! Hold tight to the legislation of Allah by your molars and follow the example of the striving and knowledgeable Mothers of the Believers and the female companions (radiallahu 'anhum ajma'een).
In Conclusion
Your body is on display in the market of Shaitaan seducing the hearts of men.The hairstyles, the tight clothing showing every detail of your figure, the short dresses showing off your legs and feet, and the showy, decorative and fragrant clothing all anger the Merciful and please the Shaitaan. Every day that passes while you are in this condition distances you further from Allah and brings you closer to Shaitaan. Each day curses and anger are directed toward you from the heavens until you repent. Every day brings you closer to the grave and the Angel of Death is ready to capture your soul.
Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Hellfire and admitted to Al-Jannah, is indeed successful. The life of this world is only the enjoyment of deception (a deceiving thing). [Soorah Aale 'Imraan 3:185]
Get on the train of repentance my sister, before it passes by your station. Deeply consider my sister, what is happening today before tomorrow comes. Think about it, my sister - Now, before it is too late!
99 Names of Allah
"He is Allah, the Creator, the Originator, The Fashioner, to Him belong the most beautiful names: whatever is in the heavens and on earth, do declare His praises and glory. And He is the Exalted in Might, The Wise. (Quran 59:24)
"The most beautiful names belong to God: so call on Him by them;..." (7:180)
It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations.
- Allah, He who has the Godhood which is the power to create the entities.
- The Compassionate, The Beneficient, The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
- The Merciful, The One who has plenty of mercy for the believers.
- The King, The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
- The Holy, The One who is pure from any imperfection and clear from children and adversaries.
- The Source of Peace, The One who is free from every imperfection.
- Guardian of Faith, The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
- The Protector, The One who witnesses the saying and deeds of His creatures.
- The Mighty, The Strong, The Defeater who is not defeated.
- The Compeller, The One that nothing happens in His Dominion except that which He willed.
- The Majestic, The One who is clear from the attributes of the creatures and from resembling them.
- The Creator, The One who brings everything from non-existence to existence.
- The Evolver, The Maker, The Creator who has the Power to turn the entities.
- The Fashioner, The One who forms His creatures in different pictures.
- The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time and time again.
- The Subduer, The Dominant, The One who has the perfect Power and is not unable over anything.
- The Bestower, The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
- The Sustainer, The Provider.
- The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.
- The All-knowing, The Knowledgeable; The One nothing is absent from His knowledge.
- The Constricter, The Retainer, The Withholder, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
- The Expander, The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
- The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
- The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
- The Honorer, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
- The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
- The All-Hearing, The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
- The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
- The Judge, He is the Ruler and His judgment is His Word.
- The Just, The One who is entitled to do what He does.
- The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
- The Aware, The One who knows the truth of things.
- The Forebearing, The Clement, The One who delays the punishment for those who deserve it and then He might forgive them.
- The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
- The All-Forgiving, The Forgiving, The One who forgives a lot.
- The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
- The Most High, The Sublime, The One who is clear from the attributes of the creatures.
- The Most Great, The Great, The One who is greater than everything in status.
- The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
- The Maintainer, The Guardian, The Feeder, The Sustainer, The One who has the Power.
- The Reckoner, The One who gives the satisfaction.
- The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
- The Generous One, The Bountiful, The Gracious, The One who is attributed with greatness of Power and Glory of status.
- The Watcher, The Watchful, The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
- The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
- The Vast, The All-Embracing, The Knowledgeable.
- The Wise, The Judge of Judges, The One who is correct in His doings.
- The Loving, The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Musa -peace be upon them- . It is not a sound nor a language nor a letter.).
- The Most Glorious One, The Glorious, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
- The Reserrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
- The Witness, The One who nothing is absent from Him.
- The Truth, The True, The One who truly exists.
- The Trustee, The One who gives the satisfaction and is relied upon.
- The Most Strong, The Strong, The One with the complete Power.
- The Firm One, The One with extreme Power which is un-interrupted and He does not get tired.
- The Protecting Friend, The Supporter.
- The Praiseworthy, The praised One who deserves to be praised.
- The Counter, The Reckoner, The One who the count of things are known to him.
- The Originator, The One who started the human being. That is, He created him.
- The Reproducer, The One who brings back the creatures after death.
- The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
- The Creator of Death, The Destroyer, The One who renders the living dead.
- The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
- The Self-Subsisting, The One who remains and does not end.
- The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
- The Unique, The One, The One without a partner.
- The One.
- The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
- The Able, The Capable, The One attributed with Power.
- The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
- The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
- The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
- The First, The One whose Existence is without a beginning.
- The Last, The One whose Existence is without an end.
- The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
- The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
- The Governor, The One who owns things and manages them.
- The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
- The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
- The Acceptor of Repentance, The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
- The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
- The Pardoner, The Forgiver, The One with wide forgiveness.
- The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
- The Eternal Owner of Sovereignty, The One who controls the Dominion and gives dominion to whoever He willed.
- The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
- The Equitable, The One who is Just in His judgment.
- The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
- The Self-Sufficient, The One who does not need the creation.
- The Enricher, The One who satisfies the necessities of the creatures.
- The Preventer, The Withholder.
- The Distresser, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
- The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
- The Light, The One who guides.
- The Guide, The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
- The Incomparable, The One who created the creation and formed it without any preceding example.
- The Everlasting, The One that the state of non-existence is impossible for Him.
- The Supreme Inheritor, The Heir, The One whose Existence remains.
- The Guide to the Right Path, The One who guides.
- The Patient, The One who does not quickly punish the sinners.
"...There is nothing whatever like unto Him, and He is the One that hears and sees (all things). Qur'an [42:11]
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